Philosophizing in Portuguese
Language Focus
Coordinated by Anke Graness & Monika Rohmer
Part of the Research Focus Philosophies in Africa

While philosophy in Africa is increasingly recognized today as a part of the world philosophical discourse, the discourse on and in African philosophy mainly focuses on the Anglophone and Francophone parts of Africa south of the Sahara. The philosophy of the Portuguese-speaking part of Africa, that is, countries like Angola, Mozambique, Cape Verde, Equatorial Guinea, and São Tomé und Príncipe, is still largely excluded from philosophical discourse inside as well as outside of Africa. Therefore, despite its colonial legacy, it was deemed necessary to allocate a designated period of time to the examination of philosophical sources in Portuguese.
The Portuguese language is classified as a Western Romance language and has over 250 million native speakers. The expansion of the Portuguese Empire into the African continent began during the colonial explorations of the 15th century. In Brazil the Portuguese arrived by 1500. Today, the majority of Portuguese speakers are located in South America. The transatlantic slave trade resulted in the establishment of creole languages, which interweave Portuguese with indigenous languages. A number of these languages, including Guinea-Bissau Creole, Cape Verdean Creole, and Forro, have retained their relevance to the present day, while they gained little attention in philosophical reflections.
The following scholars and fellows at our Center will present on the subject of including works from the African continent in the Portuguese language in the Hildesheim Encyclopedia of Philosophical Sources (HePS): Rutte Andrade (Cape Verde/Brazil), José Castiano and Stélia Muianga (both Mozambique), and Domingos da Cruz (Angola/Canada). The objective of this project is twofold: firstly, to enhance philosophy’s repertoire, and secondly, to promote interrelations between philosophical discourses in Portuguese-speaking African countries, other lusophone countries, ranging from Europe to South America, the Caribbean and South-East Asia, and, most importantly, beyond the narrow frame of the lusophone world.
These endeavours aim to extend the discussions initiated in June 2025 with an event hosted by our Center and the University of Bayreuth on The Mozambican School of Philosophy as part of the “Philosophizing in Lusophone Africa” series. On 25 June 2026, a whole day will be dedicated to the discussion of the sources of philosophizing in Portuguese. Moreover, GloPhi fellow Rutte Faizah Andrade is currently engaged in a publication project that aims to illuminate the rich history of philosophizing in Portuguese in Africa and the African diaspora.
Participating Researchers
Latest Activities
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In this interview with Professor Anke Graness, GloPhi fellow Prof. José P. Castiano discusses the institutional presence, social function, and future of philosophy in Mozambique. He identifies three principal settings in which philosophy is practiced:…
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While philosophy in Africa is increasingly recognized today as a part of the world philosophical discourse, the discourse on and in African philosophy mainly focuses on the Anglophone and Francophone parts of Africa south of the Sahara.…
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“Philosophizing in Lusophone Africa” is a series of events which focus on doing philosophy in African countries adopting Portuguese as their official language. Language influences how people do philosophy, its themes, concerns and quests. This…
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The mutual influence of language and philosophizing has been a topic of debate for centuries. Do languages determine how we think? Do certain languages suggest certain thought constellations? Is translation a universal language? To this…








